Monday, August 31, 2026

Did Iesus make himself equal to God?


Passage for Today

8 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 22 For the Father judges no one, but he has given all judgement to the Son, 23 that all may honour the Son, even as they honour the Father. He who doesn’t honour the Son doesn’t honour the Father who sent him.

24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgement, but has passed out of death into life. 25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. 26 For as the Father has life in himself, even so he gave to the Son also to have life in himself. 27 He also gave him authority to execute judgement, because he is a son of man. 28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgement. 30 I can of myself do nothing. As I hear, I judge; and my judgement is righteous, because I don’t seek my own will, but the will of my Father who sent me.

John 5:18 - 30
 
World English Bible

My thoughts for today —

A brief look into the accusations by the Jews against the Lord Jesus and our Lord's reply and explanation recorded in John 5:18 - 30 WEB :

In verse 18 we read that the Jews sought to kill the Lord Jesus not only because he broke the sabbath, but also because he called God his Father, making himself equal with God.

Our Lord took pains to explain in his reply to them that calling God his Father did NOT make him equal with God. (v19 Jesus THEREFORE answered them . . .)

When we look through verses 19 to 30 of this passage today, we can point out a number of things that our Lord says about himself in relation to God his Father in Heaven.

Firstly, our Lord tells the Jews that he can do nothing by himself (v19, 30). Instead, it is the Father who shows him all the things that he does (v 20).

Secondly, of all the many things our Lord is doing among the Jews, one thing in particular shown by the Father for our Lord to do is the giving of life to man. Just as the Father "raises the dead and gives them life, even so the Son also gives life to whom he will." (v31).

Thirdly, we read that that besides the giving of life, the Father has also given our Lord the authority to execute judgment (v22, 27)

Fourthly, we see in verse 26 that just as the Father has life in Himself, He has also given our Lord to have life in himself.

Finally, in verse 30, our Lord reiterates that he can do nothing by himself, and that he does not seek his own will but the will of God, the Father who has sent him.

Besides the four points we have observed from verses 18 to 30 above, we also read in verse 36 and 37 that God has given our Lord works to accomplish, that those very works testify that God has sent our Lord Iesus.

This is all summed up in one verse further down in John chapter 5:43a

I have come in my Father's name . . .

A related post that I wrote about sixteen years ago.

Sunday, March 29, 2026

Three days and three nights, or the third day?

Passage for today
15 Then Esther sent this reply to Mordecai:
16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

Esther 4:15, 16
 
New International Version
On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king’s hall. The king was sitting on his royal throne in the hall, facing the entrance

Esther 5:1
 
New International Version

Some people argue that the Lord Iesus could not have been crucified, died and buried on a Friday to be resurrected on Sunday. This is because our Lord said in Matthew 12:40,

"As Jonah was three days and three nights in the belly of the fish, the Son of Man will be three days and three nights in the heart of the earth".

To die on Friday and be resurrected on Sunday does not fulfill the three days and three nights prophecy. Yet surprisingly, we read towards the end of the Gospel of Matthew that after the Lord was buried, the chief priests and the Pharisees requested from Pontius Pilate in Matthew 27:63,64 saying

". . . we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day.

The request of the chief priests and Pharisees was for the tomb of our Lord to be sealed and guarded until the third day instead of until the fourth day. It did not include the third night. It seems to contradict what the Lord Iesus has said earlier in Matthew 12:40.

This apparent contradiction is also seen in my reading of the book of Esther this morning. In Esther 4:16, Esther asked her cousin Mordecai to gather all their fellow Jews to fast for three days and nights. Yet in the next chapter we read that Esther went to seek an audience with King Xerxes on the third day, before the three days and three nights were completed.

Is "three days and three nights" a figure of speech in Hebrew? Are the words of Esther 4:16 analogous to those of our Lord in Matthew 12:40?

Just as Esther's audience with the King on the third day fulfills her own "three days and three nights" instruction, I am persuaded that our Lord's resurrection on the third day likewise fulfills his own prophecy that he will be three days and three nights in the heart of the earth. As it is written in 1 Corinthians 15:3,4

3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,

Conclusion:

Brothers and Sisters in the Anointed One, Let us remember the Crucifixion and Resurrection of our Lord Iesus throughout the coming Holy Week leading to Easter next Sunday 05Mar2026.


Friday, February 27, 2026

For Thine is the Kingdom, the Power, and the Glory

Passage for today
11 Yours LORD, is the greatness, the power, the glory, the victory, and the majesty!
For all that is in the heavens and in the earth is yours.
Yours is the kingdom, LORD, and you are exalted as head above all.
12 Both riches and honour come from you, and you rule over all!
In your hand is power and might!
It is in your hand to make great, and to give strength to all!
13 Now therefore, our God, we thank you and praise your glorious name.

1 Chronicles 29:11 – 13
 
World English Bible

It is often pointed out by Bible teachers that the last line of the Lord's Prayer, "Thine is the Kingdom, and the Power, and the Glory" did not exist in the oldest and most reliable Greek manuscripts. It was most probably added later on as a "liturgical addition" as part of Christian tradition.

However, this last line of the Lord's Prayer is not without scriptural basis.

While reading 1 Chronicles chapter 29 a few days ago, I came across a passage from verses 11 to 13 that records the prayer of King David as he blessed the LORD before the congregation of Israel (see passage quoted above). David began his doxology by saying,

"Yours LORD, is the greatness, the power, the glory, the victory, and the majesty!"
He went on to tell the LORD,
". . . Yours is the Kingdom, and you are exalted as head above all",
and
". . . In your hand is power and might".

The last line of the Lord's Prayer might have been a liturgical addition that was possibly based on the Blessing of King David to the LORD in 1 Chronicles 29, where he affirmed that to God belongs the Kingdom, the Power and the Glory.

Brothers and Sisters in Iesus the Anointed One, let us bless Our Heavenly Father, God Almighty, Creator of the Heavens and the Earth. Like King David, let us ascribe to God, "Thine is the Kingdom, and the Power, and the Glory, for ever and ever. Amen"


Please visit the following links for my thoughts and observations on related topics.

Sunday, September 7, 2025

John's vision of the Throne of God

Passage for today
1 After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.”
2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it.
3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne.
4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads.
5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God.
6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.

Revelation 4:1 – 6
 
New International Version

Sunday 07Sep2025, Wesley Methodist Church Kampar.
Notes written from my observations of the Vision of the Apostle John recorded in Revelations chapters Four and Five.

John was in the Spirit when he saw a vision of the Throne of God in Heaven (Rev 4:22).

On the Throne
One seated on the throne
having the appearance of jasper and carnelian (Rev 4:3)
Encircling the Throne
a rainbow
resembling emerald (Rev 4:36)
Surrounding the Throne
24 other thrones
24 Elders seated on those thrones
each wearing white clothes and a gold crown (Rev 4:4)
Coming from the Throne
flashes of lightning
rumbling and peals of thunder (Rev 4:5)
Before the Throne
7 Lamps, blazing (Rev 4:5b)
they are the 7 Spirits of God
a crystal clear Sea of Glass (Rev 4:6)
Around the Throne
in the centre (inner circle) (Rev 4:6b)
4 Living Creatures
covered with eyes, front and back
resembling Lion, Ox, Man's face, Eagle
each having 6 wings, covered by eyes
the 4 Creatures constantly say, "Holy, holy, holy, is the Lord God Almighty, who was, and is, and is to come" (Rev 4:8)
each time followed by the 24 Elders who fall down and worship the One sitting on the Throne (Rev 4:9-11)
In the Hands of the One who sits on the Throne
a Scroll written on both sides, sealed with 7 Seals (Rev 5:1)
no one could break the Seals, nor look into the Scroll (Rev 5:4)
Standing in the Centre of the Throne
(innermost circle)
encircled by the 4 Living Creatures, and by the 24 Elders
is the Lamb that had been slain
having 7 Horns and 7 Eyes (Rev 5:6)
Encircling the Throne, the 4 Living Creratures, and 24 Elders
(outermmost circle)
a Host of Angels, thousands upon thousands, ten thousands upon ten thousands (Rev 5:11)
Beyond all these
every creature in heaven, on earth, under the earth,
and upon the sea, and all things in them (Rev 5:13, 14)
saying, "To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages"
at which the 4 Living Creatures said, "Amen"
and the 24 Elders fell down and worshipped.

Sunday, August 31, 2025

A different Gospel?

Passage for today
I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel
— which is really no gospel at all.

Galatians 1:6 - 7
 
New International Version

When we read through Galatians 1:1 - 7, we see that the Apostle Paul preached the following Gospel of the Lord Iesus:

  • God the Father raised Iesus from the dead (v1b)
  • Grace and peace comes from both God our Father and from our Lord Iesus the Anointed (v3)
  • God is our Father, and to Him belongs Glory forever (v4b, 5)
  • the Lord Iesus gave himself for our sins to rescue us from the present evil age (v4) — according to the will of our God and our Father (v4)

Sadly, we read in verses 6 and7 that the Galatian Christians have deserted God and have turned to a different gospel (v6).

Question:

What Gospel are we believing today?


Taking the Lord's Supper

Passage for today
For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”

In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

1 Corinthians 11:23 - 26
 
New International Version

Sun 31Aug2025 Wesley Methodist Church Kampar

In what manner should we take the Lord's Supper?


(A) We should avoid the Unworthy Manner

When we look closer into the short passage from verse 18 to verse22, and comparing them with verse 22, we see that taking the Lord's Supper in an unworthy manner can be characterised by the following behaviour in the Assembly of believers

  • showing divisions in the assembly (v18), having differences with one another (v19)
  • not waiting for one another to take the supper together (v21)
  • some believers take too much, and get drunk, while others remain hungry because they do not get their share of the bread and wine (v21b)
  • such a manner of taking the Lord's Supper despise the Assembly of God and humiliates those who have no food to eat (v22)
  • those who do so have sinned against the body and blood of the Lord Iesus (v27)

(B) We should adopt the Worthy Manner

Verses 23 to 25 of today's passage go on to tell us about the worthy manner in which all believers should partake of the Lord's Supper in the Assembly:

  • take it in the same manner as shown and as given by the Lord Iesus (v23 - 25)
  • compare with Luke 22:19 - 20; Mark 14:22 - 25; Matthew 26:26 - 29
  • the proper manner or order of taking the Lord's Supper was received from the Lord and was passed on to the believers in the Corinthian Assembly (v23), as follows:
    1. Take bread, give thanks, and break it (v23, 24)
    2. Recount the words of the Lord Iesus, "This is my body, which is for you, do this in remembrance of me" (v24)
    3. After taking the bread, take the cup in the same way i.e. give thanks, then distribute the wine to everyone (v25a)
    4. Recount the words of the Lord, "This cup is the new covenant in my blood. Do this, whenever you drink it, in remembrance of me" (v25)

Why is it necessary to take the Lord's Supper in a Worthy Manner?

We read in today's passage that both the bread and the cup is to be taken for one solemn purpose — to do it in remembrance of the Lord Iesus (v24b, v25b).

Each time we take the Lord's Supper together, eating the bread and drinking the cup, we are taking no ordinary bread and wine. Instead, we are proclaiming the death of our Lord Iesus.

Conclusion

The Lord's Supper is no ordinary supper. It is to be taken in the same manner as first given by the Lord Iesus to His disciples.

Each time we take it together, we do so in remembrance of our Lord. We proclaim His death.


The following are my thoughts on related topics, written over the last eleven years on this blog:

Monday, June 16, 2025

The Living Soul

Passages for today
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Genesis 2:7
 
King James Version
24 “The God who made the world and everything in it . . . gives everyone life and breath and everything else. . . .
28 ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

Acts 17:24 – 28
 
New International Version

Sun 2025-06-08
In loving and cherished memory of my daughter-in-law's dearly beloved father, the Late Foo Check Ping who passed away on Sat 2025-06-07. These thoughts from two passages of scripture came to mind during the funeral wake service that Sunday evening.

(1) The Living Soul gets life from God

Adam got his life from God. He became a Living Soul after the LORD God breathed into his nostrils. Since that day, God's breath became Man's breath. Likewise, all of us today who descended from Adam has the same breath of God in us. Like Adam we also are Living Souls who get life from God.

(2) The Living Soul has life in his Body

When we take a closer look at Gen 2:7, it was after the LORD God breathed into Adam's nostrils that Adam became a living soul. God did not just blow some breath over his head, nor on his hands, nor upon his feet. Instead, the LORD God breathed into his body through his nostrils. Adam received God's life in his body. This life remained in him throughout the years, from young until old.

In Acts 17:28, the Apostle Paul told the Athenians that it is in God that we live and move. Without this God-given life in our bodies, we will not be living souls anymore. We will probably be just like any of the other creatures that God has created, without the breath of God in them.

(3) The Living Soul lives life for God

After Adam became a Living Soul by the breath of God, the Lord God commanded him to go forth and multiply and have dominion over all the other creatures on earth. That was the whole purpose of life prepared ahead of Adam. Adam the Living Soul was given one task — to live his life for God.

Conclusion

Brothers and Sisters in Iesus the Anointed One, as Living Souls who have received the breath of life from God, the same breath that was in Adam, let us live our lives for God everyday until the day of our Lord's return