Showing posts with label Scripture Passages. Show all posts
Showing posts with label Scripture Passages. Show all posts

Sunday, March 29, 2026

Three days and three nights, or the third day?

Passage for today
15 Then Esther sent this reply to Mordecai:
16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

Esther 4:15, 16
 
New International Version
On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king’s hall. The king was sitting on his royal throne in the hall, facing the entrance

Esther 5:1
 
New International Version

Some people argue that the Lord Iesus could not have been crucified, died and buried on a Friday to be resurrected on Sunday. This is because our Lord said in Matthew 12:40,

"As Jonah was three days and three nights in the belly of the fish, the Son of Man will be three days and three nights in the heart of the earth".

To die on Friday and be resurrected on Sunday does not fulfill the three days and three nights prophecy. Yet surprisingly, we read towards the end of the Gospel of Matthew that after the Lord was buried, the chief priests and the Pharisees requested from Pontius Pilate in Matthew 27:63,64 saying

". . . we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day.

The request of the chief priests and Pharisees was for the tomb of our Lord to be sealed and guarded until the third day instead of until the fourth day. It did not include the third night. It seems to contradict what the Lord Iesus has said earlier in Matthew 12:40.

This apparent contradiction is also seen in my reading of the book of Esther this morning. In Esther 4:16, Esther asked her cousin Mordecai to gather all their fellow Jews to fast for three days and nights. Yet in the next chapter we read that Esther went to seek an audience with King Xerxes on the third day, before the three days and three nights were completed.

Is "three days and three nights" a figure of speech in Hebrew? Are the words of Esther 4:16 analogous to those of our Lord in Matthew 12:40?

Just as Esther's audience with the King on the third day fulfills her own "three days and three nights" instruction, I am persuaded that our Lord's resurrection on the third day likewise fulfills his own prophecy that he will be three days and three nights in the heart of the earth. As it is written in 1 Corinthians 15:3,4

3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,

Conclusion:

Brothers and Sisters in the Anointed One, Let us remember the Crucifixion and Resurrection of our Lord Iesus throughout the coming Holy Week leading to Easter next Sunday 05Mar2026.


Friday, February 27, 2026

For Thine is the Kingdom, the Power, and the Glory

Passage for today
11 Yours LORD, is the greatness, the power, the glory, the victory, and the majesty!
For all that is in the heavens and in the earth is yours.
Yours is the kingdom, LORD, and you are exalted as head above all.
12 Both riches and honour come from you, and you rule over all!
In your hand is power and might!
It is in your hand to make great, and to give strength to all!
13 Now therefore, our God, we thank you and praise your glorious name.

1 Chronicles 29:11 – 13
 
World English Bible

It is often pointed out by Bible teachers that the last line of the Lord's Prayer, "Thine is the Kingdom, and the Power, and the Glory" did not exist in the oldest and most reliable Greek manuscripts. It was most probably added later on as a "liturgical addition" as part of Christian tradition.

However, this last line of the Lord's Prayer is not without scriptural basis.

While reading 1 Chronicles chapter 29 a few days ago, I came across a passage from verses 11 to 13 that records the prayer of King David as he blessed the LORD before the congregation of Israel (see passage quoted above). David began his doxology by saying,

"Yours LORD, is the greatness, the power, the glory, the victory, and the majesty!"
He went on to tell the LORD,
". . . Yours is the Kingdom, and you are exalted as head above all",
and
". . . In your hand is power and might".

The last line of the Lord's Prayer might have been a liturgical addition that was possibly based on the Blessing of King David to the LORD in 1 Chronicles 29, where he affirmed that to God belongs the Kingdom, the Power and the Glory.

Brothers and Sisters in Iesus the Anointed One, let us bless Our Heavenly Father, God Almighty, Creator of the Heavens and the Earth. Like King David, let us ascribe to God, "Thine is the Kingdom, and the Power, and the Glory, for ever and ever. Amen"


Please visit the following links for my thoughts and observations on related topics.

Wednesday, August 21, 2024

The man of lawlessness

Passage for today
3 Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of perdition,
4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.
5 Do you not remember that when I was still with you I told you this?
6 And you know what is restraining him now so that he may be revealed in his time.
7 For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way.
8 And then the lawless one will be revealed, and the Lord Jesus will slay him with the breath of his mouth and destroy him by his appearing and his coming.
9 The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders,
10 and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved.

2 Thessalonians 2:3 – 10  Revised Standard Version

Today in my devotion, I am reminded of the Day of our Lord — the day of His second coming when He will take all of us to be with him forever (1 Thess 4:17).

However, before that day arrives, there will be a rebellion, a world-wide rebellion against God. At that time a "man of lawlessness" (also called the son of perdition) will appear, calling himself god and deceive "those who are to perish" by the power of Satan, even with signs and wonders.

Brothers and Sisters in Iesus the Anointed One, let us be watchful against the appearance of the man of lawlessness and the great rebellion he brings along. Verse 7 in the passage above tells us that this lawlessness had already begun to work, even in those early days of the Apostle and the Thessalonian Church. Let us beware of the son of perdition who comes to deceive many.

Let us wait for the Day of our Lord.

Wed 21Aug2024


We can turn to our Lord Iesus to guide us, to teach us, to comfort us and to make us steadfast as we wait for the Day of our Lord. Below is a short devotion I wrote about two years ago, in December 2022.

Tuesday, August 6, 2024

You received the Anointed Iesous as Lord

Passage for today
So then, just as you received Christ Jesus as Lord, continue to live your lives in him,
rooted and built up in him,
strengthened in the faith as you were taught,
and overflowing with thankfulness.

Colossians 2:6, 7  New International Version

This afternoon during my reading of the New Testament, I came across for the first time the expression, "receive Christ as Lord". It is found in Paul's Epistle to the Colossians, chapter 2 verse 6.

This expression "receive Christ as Lord" forms the basis for the Apostle's discourse in the rest of the chapter. I'd like to post the passage from Colossians 2:6 - 12 NIV, with key words underlined for emphasis, for us to ponder over as a devotional reading.

So then, just as you received Christ Jesus as Lord, continue to live your lives in him,
rooted and built up in him
strengthened in the faith as you were taught
and overflowing with thankfulness.
See to it that no one takes you captive
through hollow and deceptive philosophy
which depends on human tradition and the elemental spiritual forces of this world
rather than on Christ.
For in Christ all the fulness of the Deity lives in bodily form,
and in Christ you have been brought to fullness.
He is the head over every power and authority.
In him you were also circumcised with a circumcision not performed by human hands.
Your whole self ruled by the flesh was put off when you were circumcised by Christ.
having been buried with him in baptism,
in which you were also raised with him
through your faith in the working of God
who raised him from the dead.

Friday, May 3, 2024

The Prayer of our Lord Iesus

Passage of the Day
And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent.
John 17:3  Weymouth New Testament

Today I ponder over the high priestly prayer of our Lord Iesus the Anointed One as written in John chapter 17, reading from Weymouth New Testament.

When Jesus had thus spoken, He raised his eyes towards Heaven and said,

'Father, the hour has come. Glorify Thy Son that the Son may glorify Thee;
even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages.

And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent.

I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do.
And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed.
'I have revealed Thy perfections to the men whom Thou gavest me out of the world. Thine they were, and Thou gavest them to me, and they have obeyed Thy message.
Now they know that whatever Thou hast given me is from Thee.
For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me.

'I am making request for them: for the world I do not make any request, but for those whom Thou hast given me. Because they are Thine,
and everything that is mine is Thine, and everything that is Thine is mine; and I am crowned with glory in them.
I am now no longer in the world, but they are in the world and I am coming to Thee. 'Holy Father, keep them true to Thy name--the name which Thou hast given me to bear--that they may be one, even as we are.

While I was with them, I kept them true to Thy name--the name Thou hast given me to bear--and I kept watch over them, and not one of them is lost but only he who is doomed to destruction--that the Scripture may be fulfilled.
'But now I am coming to Thee, and I speak these words while I am in the world, in order that they may have my gladness within them filling their hearts.
I have given them Thy Message, and the world has hated them, because they do not belong to the world, just as I do not belong to the world.

I do not ask that Thou wilt remove them out of the world, but that Thou wilt protect them from the Evil one.
They do not belong to the world, just as I do not belong to the world.
Make them holy in the truth: Thy Message is truth.

Just as Thou didst send me into the world, I also have sent them;
and on their behalf I consecrate myself, in order that they may become perfectly consecrated in truth.
'Nor is it for them alone that I make request. It is also for those who trust in me through their teaching;
that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me.

And the glory which Thou hast given me I have given them, that they may be one, just as we are one:
I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

'Father, those whom Thou hast given me--I desire that where I am they also may be with me, that they may see the glory--my glory--my gift from Thee, which Thou hast given me because Thou didst love me before the creation of the world.

And, righteous Father, though the world has failed to recognize Thee, I have known Thee, and these have perceived that Thou didst send me.
And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them.'

Friday, September 15, 2023

Trustworthy sayings of the Apostle

Passages to ponder over . . .
15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners – of whom I am the worst.
16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.
17 Now to the King eternal, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.

1 Timothy 1:15-17  New International Version
1 Here is a trustworthy saying: whoever aspires to be an overseer desires a noble task.
2 Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach,
3 not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.

1 Timothy 3:1 - 3  New International Version
7 Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly.
8 For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.
9 This is a trustworthy saying that deserves full acceptance.

1 Tim othy 4:7 - 9  New International Version
11 Here is a trustworthy saying:
If we died with him,
we will also live with him;
12 if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13 if we are faithless,
he remains faithful,
for he cannot disown himself.

2 Timothy 2:11 - 13  New International Version
4 But when the kindness and love of God our Saviour appeared,
5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,
6 whom he poured out on us generously through Jesus Christ our Saviour,
7 so that, having been justified by his grace, we might become heirs having the hope of eternal life.
8 This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

Titus 3:4 - 8  New International Version

Brothers and Sisters in the Anointed One. Let us ponder over these trustworthy sayings and take them to heart.

May the grace of the Lord Iesus the Anointed be with us all.

Monday, November 14, 2022

King David's prophecy: the LORD said to "his Lord"

David's prophecy

Today I read Psalm 110 from the King James Version and compared this prophetic psalm of King David with its counterpart, Psalm 109 from the Septuagint (LXX Brenton):

1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
5 The Lord at thy right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7 He shall drink of the brook in the way: therefore shall he lift up the head.

Psalm 110:1 - 7  King James Version
1 A Psalm of David.
The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.
2 The Lord shall send out a rod of power for thee out of Sion: rule thou in the midst of thine enemies.
3 With thee is dominion in the day of thy power, in the splendours of thy saints (or holiness): I have begotten thee from the womb before the morning.
4 The Lord sware, and will not repent, Thou art a priest for ever, after the order of Melchisedec.
5 The Lord at thy right hand has dashed in pieces kings in the day of his wrath.
6 He shall judge among the nations, he shall fill up the number of corpses, he shall crush the heads of many on the earth.
7 He shall drink of the brook in the way; therefore shall he lift up the head.

Psalm 109:1 - 7  LXX Brenton

While the two versions appear mostly similar in general, verse 3 in the LXX differs significantly from verse 3 in KJV, particularly in the second half of the verse.

The KJV renders v3b rather vaguely as,

"in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth."

In contrast, the LXX puts David's prophecy more clearly as

"in the splendours of thy saints (or holiness): I have begotten thee from the womb before the morning . . ."

Eight years ago in February 2014, I wrote my observations in two consecutive posts on this prophecy about the everlasting reign of the Seed of David, links below:

Friday, February 18, 2022

Until the fulness of the Gentiles come in

Friday 18Feb2022

Today is the Sixth Day of the Biblical Week. Let us finish all our tasks for the week, tie up all loose ends, and prepare for the Seventh Day Sabbath rest which will begin at sunset this evening.

In my New Testament reading today, I observed from Romans chapter 11 a series of "If ... , How much more then ...?" questions posed by the Apostle in his discourse on the unsearchable wisdom and knowledge of God in showing His mercy to all people.

The Apostle Paul begins his discourse by asking the question, "Has God cast away His people (the Israelites)?"

Romans 11:1  KJV  King James Version
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

He then goes on to pose four "If ... How much more" questions from verses 11 to 33.



Question One: if the fall of Israel brings riches to the Gentiles, how much more will the fulness of their salvation bring?

Romans 11:11 - 12  KJV 
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?


Question Two:if the casting away of Israel brings about the reconciling of the world, how much more will the receiving of Israel mean if not life from the dead?

Romans 11:15  KJV 
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Then in verses 16 to 18, Paul presents an analogy of root and branches to illustrate the relationship between the people of Israel and the Gentiles, likening the receiving of Gentile nations into the kingdom of God to wild olive branches being grafted into the olive tree after some of the natural branches were broken off.

Romans 11:16 - 18  KJV 
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.


Question Three:if the wild olive branches (Gentiles) have been grafted "against nature" into a good olive tree, how much more will the natural branches (Israel) be grafted back into their own olive tree?

Romans 11:23 - 24  KJV 
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?


Question Four:This is actually not a question, but a statement: just as you have obtained God's mercy through the unbelief of Israel, even so, through the mercy shown to you, Israel may also obtain the mercy of God.

Romans 11:30 - 32  KJV 
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.v 32 For God hath concluded them all in unbelief, that he might have mercy upon all.

In the course of presenting his four questions, the Apostle, quoting Isaiah 59:20, made an affirmation of God's plan of salvation for the world. In verses 25 and 26, he affirms that Israel is suffering "blindness in part" for the time being, until all the fulness of the Gentiles have come into the kingdom of God. Then, after that, all Israel will also be saved.

Romans 11:25 - 26  KJV 
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Isa 59:20

At the end of this chapter, the Apostle praises God for His unsearchable wisdom, knowledge, and judgments.

Romans 11:33  KJV 
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Monday, October 11, 2021

A Priest forever, after the Order of Melchizedek

Monday 2021.10.11

This afternoon, as I read through Psalm 107 to 110 for my OT reading, I am reminded of the promise of Yehovah in Psalm 110 verse 4, an unchangeable promise made with an oath, that He will make our Messiah a priest forever, belonging to the Order of Melchizedek.

Psalm 110:4 KJV
The LORD hath sworn,
and will not repent,
Thou art a priest for ever after the order of Melchizedek.

Over the years, I have written several devotions and discussions on the teachings of scripture about this chosen Priest. The following are some of the links to my blog posts:

Friday, March 19, 2021

Gentiles have glorified God for His mercy

Friday 2021.03.19 Reading from Romans Chapter 15 WNT

Septuagint (LXX Brenton) cross references for the following verses quoted by the Apostle concerning Gentiles' acknowledgement of the mercies of God.

Romans 15:8 - 13 WNT
8 My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness-- in showing how sure are the promises made to our forefathers--
9 and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written, "For this reason I will praise Thee among the Gentiles, and sing psalms in honour of Thy name."

Psalm 18:49 (17:50 in LXX)
Therefore will I confess to thee, O Lord, among the Gentiles, and sing to thy name.

10 And again the Psalmist says, "Be glad, ye Gentiles, in company with His People."

Deuteronomy 32:43 LXX
. . . rejoice ye Gentiles, with his people, and let all the sons of God strengthen themselves in him; . . .

11 And again, "Praise the Lord, all ye Gentiles, and let all the people extol Him."

Psalm 117:1 (116:1 in LXX)
Alleluia. Praise the Lord, all ye nations: praise him, all ye peoples.

12 And again Isaiah says, "There shall be the Root of Jesse and One who rises up to rule the Gentiles. On Him shall the Gentiles build their hopes."

Isaiah 11:10 LXX
And in that day there shall be a root of Jesse, and he that shall arise to rule over the Gentiles; in him shall the Gentiles trust, . . .

13 May God, the giver of hope, fill you with continual joy and peace because you trust in Him--so that you may have abundant hope through the power of the Holy Spirit.

Wednesday, February 3, 2021

Lyrics of the Song that Moses wrote down

Friday 2021.01.29

Reading from Deuteronomy Chapter 32 LXX Brenton

In the previous chapter, in Deuteronomy 31:19 - 22, the LORD commanded Moses to write down a song and to teach it to the people of Israel. This song was to warn the people of Israel against their eventual downfall and turning away from the LORD. 

Deuteronomy 31:19 - 22 ASV

19 Now therefore write ye this song for you, and teach thou it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. 20 For when I shall have brought them into the land which I sware unto their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and waxed fat; then will they turn unto other gods, and serve them, and despise me, and break my covenant. 21 And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I sware. 22 So Moses wrote this song the same day, and taught it the children of Israel. 

The song that the LORD commanded Moses to write down, and to teach the children of Israel, are contained in the first forty-three verses of Deuteronomy chapter 32. This song had a three-fold purpose:

  1. It was a song of persuasion - to persuade the people of Israel to remain faithful to the LORD
  2. It was a song of prophecy - to prophesy against their subsequent unfaithfulness, falling away and turning to idols
  3. It was a song of penitence - to give the people of Israel a song to sing when they repent from their idolatry and return to the LORD with remorse.

The last verse of the previous chapter, Deuteronomy 31:30 should be read as the first verse of this chapter:

"And Moses spoke all the *words of this song* even to the end, in the ears of the whole assembly."

Here are the lyrics of the song, recorded in Deuteronomy 32:1 - 43 LXX. I have removed all the verse numbers and arranged the verses in the form of a poem, to reflect the parallelism found in Hebrew poetry, and to bring out the meaning of the song.

The Song that Moses Wrote

Attend, O heaven, and I will speak; 
    and let the earth hear the words out of my mouth. 
Let my speech be looked for as the rain, 
    and my words come down as dew,
as the shower upon the herbage,
    and as snow upon the grass. 

For I have called on the name of the Lord:
    assign ye greatness to our God.   
As for God, his works are true,
    and all his ways are *judgment:
God is faithful, and there is no unrighteousness in him;
    just and holy is the Lord.  

They have sinned, not pleasing him;
    spotted children, a froward and perverse generation. 
Do ye thus recompense the Lord?
    is the people thus foolish and unwise?
did not he himself thy father purchase thee,
    and make thee, and form thee? 
Remember the days of old,
    consider the years †for past ages:
ask thy father, and he shall relate to thee,
    thine elders, and they shall tell thee.

When the Most High divided the nations,
    when he separated the sons of Adam,
he set the bounds of the nations
    according to the number of the angels of God. 
And his people Jacob became the portion of the Lord,
    Israel was the line of his inheritance.  

He maintained him in the wilderness,
    in burning thirst and a dry land:
he led him about and instructed him,
    and kept him as the apple of an eye. 
As an eagle would watch over his brood,
    and yearns over his young,
receives them having spread his wings,
    and takes them up on his back: 
the Lord alone led them,
    there was no strange god with them. 

He brought them up on the strength of the land;
    he fed them with the fruits of the fields;
they sucked honey out of the rock,
    and oil out of the solid rock. 
Butter of cows, and milk of sheep,
    with the fat of lambs and rams, of calves and kids,
with fat of kidneys of wheat;
    and he drank wine, the blood of the grape.  

So Jacob ate and was filled,
    and the beloved one kicked;
he grew fat,
    he became thick and broad:
then he forsook the God that made him,
    and departed from God his Saviour.

They provoked me to anger with strange gods;
    with their abominations they bitterly angered me. 
They sacrificed to devils, and not to God;
    to gods whom they knew not:
new and fresh gods came in,
    whom their fathers knew not. 
Thou hast forsaken God that begot thee,
    and forgotten God who feeds thee.

 And the Lord saw, and was jealous;
    and was provoked by the anger of his sons and daughters, 
and said, I will turn away my face from them,
    and will show what shall happen to them in the last days;
 for it is a perverse generation,
    sons in whom is no faith.

They have provoked me to jealousy with that which is not God,
    they have exasperated me with their idols;
and I will provoke them to jealousy with them that are no nation,
    I will anger them with a nation void of understanding.  

For a fire has been kindled out of my wrath,
    it shall burn to hell below;
it shall devour the land, and the fruits of it;
    it shall set on fire the foundations of the mountains.  

I will gather evils upon them,
    and will fight with my weapons against them.   
They shall be consumed with hunger and the devouring of birds,
    and there shall be irremediable destruction:
I will send forth against them the teeth of wild beasts,
    with the rage of serpents creeping on the ground. 
Without, the sword shall bereave them of children,
    and terror shall issue out of the secret chambers;
the young man shall perish with the virgin,
    the suckling with him who has grown old.  

I said, I will scatter them,
    and I will cause their memorial to cease from among men. 
Were it not for the wrath of the enemy,
    lest they should live long,
lest their enemies should combine against them;
    lest they should say, Our own high arm, and not the Lord, has done all these things.

It is a nation that has lost counsel,
    neither is there understanding in them. 
They had not sense to understand:
    let them reserve these things against the time to come.  

How should one pursue a thousand,
    and two rout tens of thousands,
if God had not sold them,
    and the Lord delivered them up? 
For their gods are not as our God,
    but our enemies are void of understanding. 
 For their vine is of the vine of Sodom,
    and their vine-branch of Gomorrha:
their grape is a grape of gall,
    their cluster is one of bitterness. 
Their wine is the rage of serpents,
    and the incurable rage of asps.  

Lo! are not these things stored up by me,
    and sealed among my treasures? 
In the day of vengeance? I will recompense,
    whensoever their foot shall be tripped up;
for the day of their destruction is near to them,
    and the judgments at hand are close upon you.

 
For the Lord shall judge his people,
    and shall be comforted over his servants;
for he saw that they were utterly weakened,
    and failed in the hostile invasion, and were become feeble:
and the Lord said,
    Where are their gods on whom they trusted? 
the fat of whose sacrifices ye ate,
    and ye drank the wine of their drink-offerings?
let them arise and help you,
    and be your protectors.  

Behold, behold that I am he,
    and there is no god beside me:
I kill, and I will make to live:
    I will smite, and I will heal;
and there is none
    who shall deliver out of my hands.  

For I will lift up my hand to heaven, and swear by my right hand,
    and I will say, I live for ever. 
For I will sharpen my sword like lightning,
    and my hand shall take hold of judgment;
and I will render judgment to my enemies,
    and will recompense them that hate me. 
I will make my weapons drunk with blood,
    and my sword shall devour flesh,
it shall glut itself with the blood of the wounded,
    and from the captivity of the heads of their enemies that rule over them.

Rejoice, ye heavens, with him,
    and let all the angels of God worship him;
rejoice ye Gentiles, with his people,
    and let all the sons of God strengthen themselves in him; 

for he will avenge the blood of his sons,
    and he will render vengeance, and recompense justice to his enemies,
and will reward them that hate him;
    and the Lord shall purge the land of his people."

************************************************************

From Deuteronomy 32:44, it can be seen that this song was taught to the children of Israel along with all the *words of this law*.

44 And Moses wrote this song in that day, and taught it to the children of Israel; and Moses went in and spoke all the words of this law in the ears of the people, he and Joshua the son of Naue.


Monday, February 1, 2021

The Magnificent One of the Firmament

Monday 2021.02.01
Reading from Deuteronomy Chapter 33 LXX Brenton

The Magnificent One of the Firmament.

Deuteronomy 33:26 LXX tells us that there is no other god such as the "God of the beloved", that this God "who rides upon the heaven" is our helper, and that He is the "Magnificent One of the Firmament". The title given to God here is similar to the title "Huang Tian Shang Di - The Supreme Lord of the Great Heaven", found in an inscription in the ancient Temple of Heaven of the Forbidden City, Beijing, China, in the Prayer Hall for Good Harvest.(Chan K.T., 2007).

The ancient Chinese have the same understanding about the One God, Creator of Heaven and Earth, whom they call Shang Di (Supreme Lord), and whom they often refer to simply as Tian (Heaven).

Deuteronomy 33:26 LXX
26 There is not any such as the God of the beloved; he who rides upon the heaven is thy helper, and the magnificent One of the firmament.

Reference:
Chan Kei Thong (2007), "Faith of Our Fathers", Campus Crusade Asia Ltd, IMprint Edition, p111, 116, 140.

Sunday, December 1, 2019

Prayers in times of distress

"Let us lift our hearts and hands to God in heaven . . ." Lamentations 3:41 NKJV

"Unto Thee I lift up mine eyes . . . " Psalm 123: 1 KJV

The following passages tells us to turn to Adonai Yehovah, Our Father in Heaven, in times of distress:

Lamentations 2:19 NKJV
“Arise, cry out in the night,
     At the beginning of the watches;
Pour out your heart like water
     before the face of the Lord.
Lift your hands toward Him
     For the life of your young children,
     Who faint from hunger at the head of every street.”

Lamentations 3: 40, 41 NKJV
Let us search out and examine our ways,
     And turn back to the LORD; (Yehovah)
Let us lift our hearts and hands
     To God in heaven.

Psalm 123: 1, 2
Unto You I lift up my eyes,
     O You who dwell in the heavens.
Behold, as the eyes of servants look to the hand of their masters,
     As the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God,
     Until He has mercy on us.

Sunday, 20191201
Wesley Methodist, Kampar.