Monday, August 31, 2026

Did Iesus make himself equal to God?


Passage for Today

8 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 22 For the Father judges no one, but he has given all judgement to the Son, 23 that all may honour the Son, even as they honour the Father. He who doesn’t honour the Son doesn’t honour the Father who sent him.

24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgement, but has passed out of death into life. 25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. 26 For as the Father has life in himself, even so he gave to the Son also to have life in himself. 27 He also gave him authority to execute judgement, because he is a son of man. 28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgement. 30 I can of myself do nothing. As I hear, I judge; and my judgement is righteous, because I don’t seek my own will, but the will of my Father who sent me.

John 5:18 - 30
 
World English Bible

My thoughts for today —

A brief look into the accusations by the Jews against the Lord Jesus and our Lord's reply and explanation recorded in John 5:18 - 30 WEB :

In verse 18 we read that the Jews sought to kill the Lord Jesus not only because he broke the sabbath, but also because he called God his Father, making himself equal with God.

Our Lord took pains to explain in his reply to them that calling God his Father did NOT make him equal with God. (v19 Jesus THEREFORE answered them . . .)

When we look through verses 19 to 30 of this passage today, we can point out a number of things that our Lord says about himself in relation to God his Father in Heaven.

Firstly, our Lord tells the Jews that he can do nothing by himself (v19, 30). Instead, it is the Father who shows him all the things that he does (v 20).

Secondly, of all the many things our Lord is doing among the Jews, one thing in particular shown by the Father for our Lord to do is the giving of life to man. Just as the Father "raises the dead and gives them life, even so the Son also gives life to whom he will." (v31).

Thirdly, we read that that besides the giving of life, the Father has also given our Lord the authority to execute judgment (v22, 27)

Fourthly, we see in verse 26 that just as the Father has life in Himself, He has also given our Lord to have life in himself.

Finally, in verse 30, our Lord reiterates that he can do nothing by himself, and that he does not seek his own will but the will of God, the Father who has sent him.

Besides the four points we have observed from verses 18 to 30 above, we also read in verse 36 and 37 that God has given our Lord works to accomplish, that those very works testify that God has sent our Lord Iesus.

This is all summed up in one verse further down in John chapter 5:43a

I have come in my Father's name . . .

A related post that I wrote about sixteen years ago.

Sunday, March 29, 2026

Three days and three nights, or the third day?

Passage for today
15 Then Esther sent this reply to Mordecai:
16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

Esther 4:15, 16
 
New International Version
On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king’s hall. The king was sitting on his royal throne in the hall, facing the entrance

Esther 5:1
 
New International Version

Some people argue that the Lord Iesus could not have been crucified, died and buried on a Friday to be resurrected on Sunday. This is because our Lord said in Matthew 12:40,

"As Jonah was three days and three nights in the belly of the fish, the Son of Man will be three days and three nights in the heart of the earth".

To die on Friday and be resurrected on Sunday does not fulfill the three days and three nights prophecy. Yet surprisingly, we read towards the end of the Gospel of Matthew that after the Lord was buried, the chief priests and the Pharisees requested from Pontius Pilate in Matthew 27:63,64 saying

". . . we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day.

The request of the chief priests and Pharisees was for the tomb of our Lord to be sealed and guarded until the third day instead of until the fourth day. It did not include the third night. It seems to contradict what the Lord Iesus has said earlier in Matthew 12:40.

This apparent contradiction is also seen in my reading of the book of Esther this morning. In Esther 4:16, Esther asked her cousin Mordecai to gather all their fellow Jews to fast for three days and nights. Yet in the next chapter we read that Esther went to seek an audience with King Xerxes on the third day, before the three days and three nights were completed.

Is "three days and three nights" a figure of speech in Hebrew? Are the words of Esther 4:16 analogous to those of our Lord in Matthew 12:40?

Just as Esther's audience with the King on the third day fulfills her own "three days and three nights" instruction, I am persuaded that our Lord's resurrection on the third day likewise fulfills his own prophecy that he will be three days and three nights in the heart of the earth. As it is written in 1 Corinthians 15:3,4

3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,

Conclusion:

Brothers and Sisters in the Anointed One, Let us remember the Crucifixion and Resurrection of our Lord Iesus throughout the coming Holy Week leading to Easter next Sunday 05Mar2026.


Friday, February 27, 2026

For Thine is the Kingdom, the Power, and the Glory

Passage for today
11 Yours LORD, is the greatness, the power, the glory, the victory, and the majesty!
For all that is in the heavens and in the earth is yours.
Yours is the kingdom, LORD, and you are exalted as head above all.
12 Both riches and honour come from you, and you rule over all!
In your hand is power and might!
It is in your hand to make great, and to give strength to all!
13 Now therefore, our God, we thank you and praise your glorious name.

1 Chronicles 29:11 – 13
 
World English Bible

It is often pointed out by Bible teachers that the last line of the Lord's Prayer, "Thine is the Kingdom, and the Power, and the Glory" did not exist in the oldest and most reliable Greek manuscripts. It was most probably added later on as a "liturgical addition" as part of Christian tradition.

However, this last line of the Lord's Prayer is not without scriptural basis.

While reading 1 Chronicles chapter 29 a few days ago, I came across a passage from verses 11 to 13 that records the prayer of King David as he blessed the LORD before the congregation of Israel (see passage quoted above). David began his doxology by saying,

"Yours LORD, is the greatness, the power, the glory, the victory, and the majesty!"
He went on to tell the LORD,
". . . Yours is the Kingdom, and you are exalted as head above all",
and
". . . In your hand is power and might".

The last line of the Lord's Prayer might have been a liturgical addition that was possibly based on the Blessing of King David to the LORD in 1 Chronicles 29, where he affirmed that to God belongs the Kingdom, the Power and the Glory.

Brothers and Sisters in Iesus the Anointed One, let us bless Our Heavenly Father, God Almighty, Creator of the Heavens and the Earth. Like King David, let us ascribe to God, "Thine is the Kingdom, and the Power, and the Glory, for ever and ever. Amen"


Please visit the following links for my thoughts and observations on related topics.