Sunday, February 21, 2010

Jesus, The Son of God

Sunday, 21Feb2010, 11:51pm.

Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent John 17: 3

Introduction:
I grew up in a Buddhist/ Taoist family, and in my primary school days I had attended Buddhist Sunday School and read many books on Buddhism. I practised chanting and Buddhist meditation. By the time I was in secondary school, I was already a staunch Buddhist. However, one day, in Nov 1975, after watching a Christian film show at a school evangelistic meeting, I decided to believe in God.

During the first few weeks after I first turned to God from Buddhism, I prayed to God as God Almighty. I just called Him "God". I didn't know much about Jesus Christ yet.

Soon after that, I was taught by two very faithful Christian brothers about the Trinity. From then on, and for the next 33 years until October last year, I believed in the Holy Trinity, and prayed to the Lord Jesus Christ as God very often, and sometimes to God the Father in heaven. All those years, to me, it didn't matter who I prayed to, since the doctrine of the Trinity teaches that the Father is God, the Son is God and the Holy Spirit is also God - three distinct persons, united into one substance called the "Godhead"!

During all those 30 over years, my belief in the Trinity had become a basic assumption - a teaching which, on one hand is so mystifying that nobody can understand it, yet on the other had is so sacred that nobody in my church dares to question or reject it.

Occasional contradictions
However, from time to time, I would come across passages in the NT which didn't make sense because they clearly contradicted the doctrine of the Trinity. Whenever I came across such verses in the NT, I would anxiously look for a way to resolve those contradictions - getting answers from Christian books and magazines, or by asking older Christians or by listening to explanations by preachers during Sunday sermons which occasionally touch on those issues e.g.

(a) Jesus referred to God as his God - John 20:17
(b) Only the Father knows the day and hour when Jesus will return. - Matt.24: 35-37
(c) Jesus is called a man in many parts of the NT - 1Tim.2;5, Rom. 5:15-17, Hebrews 10:12
(d) And in the prophecy of Ps.45:6-7, God is the Messiah's God.
(e) In Peter's preaching on the day of Pentecost, Acts 2: 22 - 24 (note especially v36), tells us that Jesus is a man: accredited by God, handed over to the Jews by God's foreknowledge, raised from death by God and made Lord and Christ by God.

A Panacea to the contradictions
Most of the time my anxiety was resolved by the explanation that Jesus was 100% God and also at the same time 100% human (another mystifying belief) - and whenever such verses occur in the NT (there are many more which I can show you later) - they are talking about the "human" part of Jesus, and not the "divine" part of Jesus. Jesus is supposed to be fully divine, he is the second person within the Godhead, he is part of God himself, yet at the same time, he is also fully human.

In other words, he is part of God, who came to this world as a man!

And so for many years I subscribed to this teaching that all these "contradictory" verses in the NT were written by the apostles when they were referring only to the human part of Jesus, i.e. they were referring to Jesus "as a man" - although he is really one of the three persons that make up God. Thus, the phrase "AS A MAN" became the universal answer, the cure all antidote if you like, to my anxiety over the passages which contradict the doctrine of the Trinity.

Over the years, I have become so strong in embracing and upholding the teaching of the trinity that I woul regard any person, or any church or any group that rejects the trinity as a heretic or a cult e.g. an old english friend who has been worshipping in my church for many years one day told me that he agreed with unitarians, and that he didn't believe in the trinity - I asked him why would he want to worship in this church then? I even told my pastor during prayer meeting about his views. He appeared to have left the church soon after that.

An Epiphany - on Easter morning of 2009
Then came April 2009: Easter sunrise service that morning was an unforgettable epiphany for me (from Gr. epiphania meaning "to manifest, to appear", traditionally on Jan 6th to commemorate visit of the three wise men, Christ's baptism, and his first miracle at Cana of turning water into wine), when Acts 10:34 - 43 was read out by the bible reader, my attention was drawn to the words of Peter in his message to the household of Cornelius at Caesarea:

God anointed Jesus of Nazareth with the Holy Spirit and with power (v38a)
God was with Him (v 38b).
After he was killed, God raised him up on the third day (v 39).
God showed the resurrected Lord Jesus openly to selected witnesses (v 41),
witnesses whom God had chosen,
so that they could even eat and drink with Him.
Finally, God who ordained the Lord to be judge of the living and the dead (v 42).

It was so clear that morning when listening to the passage being read out, that Jesus is not God himself, yet I dared not admit it to myself, much less to other church members around me. I was so touched by these words of the apostle Peter that morning that I went home to post an article on my blog entitled, "An Act of God".

From that day on, while I still continued to uphold my trinitarian tradition, I made up my mind to pray only to "God the Father" in the name of "the Son", especially when I was leading prayers in groups or during Sunday worship services.

Class Reunion Oct 2009 - a turning point
Then came September 2009 - I received invitations from several old classmates to attend a class reunion - many of whom I've not met for more than 30 years!

I found out from the Internet that one of my long-lost classmates Kwan, is a Pastor of CDC, and subsequently came across his comment posted on a blog page of a monotheistic Christian web-site, introducing P. Eric's book, "The Only True God - a study in Biblical Monotheism". I was very curious to find out what my old long-lost class mate is getting into. To my delight, I found that the book was available for on-line reading free of charge.

So, for the subsequent couple of weeks, I read a lot of P. Eric's arguments and reasoning in making his case for Biblical Monotheism, and in pointing out the errors of the doctrine of Trinity. I also surfed through several other monotheistic websites, some of which do not agree entirely with his views. The more I read, the more enlightening and reasonable those writings came across to me, so much so that for several nights in a row, I read until 2 or 3 a.m.!

I began to realise that my first few weeks of praying to One God Almighty 35 years ago, briefly before I was introduced to the doctrine of trinity by my Christian classmates, was the correct way, although initially I had not yet believed in the name of Jesus. So, a few days before we had to travel down to KL to attend our class reunion, I shared my new realisation with my wife, who didn't take long to see my reasoning and agreed that indeed, the trinity is a confusing and fantastic doctrine, and that monotheism is the right belief, upheld by the early Jewish Christians in the NT.

By the time I met Kwan at the class reunion in Hartamas Heights on 31Oct10, I had covered about 400 pages of "The Only True God" and downloaded and skimmed through various articles from other related websites.

A Pressing Question
At the same time, and almost immediately, a question loomed in my mind

There is the well-known passage in John 20:26-29 where Thomas exclaims to the risen Lord Jesus: "My Lord and my God".

I learned that Thomas, as a Jew, was addressing Jesus as a representative or agent of God himself, a common Jewish practice in OT times, e.g. Jacob addressed the angel at Peniel (Genesis
32:30) as God. We must not ignore the fact that in the very same chapter, just barely 10 verses earlier (v. 17), the resurrected Jesus had told Mary that he was to ascend to "my Father and your Father, my God and your God", while referring to the disciples as "my brothers" clearly distinguishing himself from the Father.

Grace and Peace
I spent the following weeks asking many Christian brothers all kinds of questions, many of them regarding the pre-existence of Christ, partly because I've come across websites of other monotheistic groups which believe that Christ existed together with God before the creation of the heavens and the earth.

Yet, despite my questions, from that time on I started praying again to God our Father in heaven as the One and Only God Almighty, the same God whom I believed in, and to whom I prayed initially back in November 1975 when I turned away from Buddhism.

In fact one of the first things I asked from our One True God was to grant me a safe and successful journey to the class reunion in KL and back to Kampar that same night. The LORD God, YeHoVaH, our loving Father in heaven, gave us that night calm weather, quiet traffic, a clear and alert mind and most of all, a deep peace in my heart - a peace that I had not experienced for many years - and we returned home safely after midnight.

Implications of knowing the Truth about the Only True God
Suddenly all the bible passages about Jesus as the Son of God became very clear and easy to comprehend. The anxiety over various contradictions to the teaching of the trinity had thus disappeared.

It was exciting to know that the God of the NT is the same almighty LORD or Adonai YeHoVaH of the OT. Every time I prayed, I was thrilled by the knowledge of the truth that I was praying to the same God that Abraham prayed to. Our Father in heaven is no longer merely one of the three persons of the trinity. He is no longer one-third, 33.33% of God! He IS YeHoVaH, the God of Abraham, Isaac and Jacob. He IS the God of King David and the prophet Daniel.

No longer did I have to regard YeHoVaH, translated as "the LORD" in our English Bibles (except the Jerusalem Bible) as a somewhat outdated, less informed way of addressing God by the less informed monotheistic Israelites of the OT. And No longer do I have to replace this knowledge of YeHoVaH, the Only True God, with a more modernised, updated version of God comprising three persons. The confusion disappears when I stop worshipping Jesus Christ as one of three persons united into one God.

Instead Jesus, becomes my Example in faith - I shall live just as my Lord had lived his life in this world. He is the author and the finisher of my faith. He sits at the right hand of God. And he intercedes for me.

Other implications - perhaps stronger ones
A less pleasant implication is the likelihood that I will be labelled a heretic, and that my association with monotheistic Christians will be regarded as an association with deviants, if not cults.

The belief in monotheism has long been upheld by cults and deviant groups which consider themselves the only true churches e.g. Jehovah's Witnesses and Herbert Armstrong WCOG

In fact any person, or church or fellowship group that refuses to believe in the trinity is almost always, certainly and immediately, without further reservation, regarded as a cult, or a false church by traditional trinitarian churches.

Ironically, today's protestant churches are considerably more tolerant of a wide range of questionable beliefs and excessive practises from splinter churches and charismatic groups, including even considering Roman Catholics as their brothers, than they would of any unitarian or monotheistic christian church.

This implication is particularly difficult for me and my family - as I have been involved in teaching and preaching in various churches over the past 27 years, particularly the recent 12 years in Kampar, Teluk Intan and quite frequently in Ipoh. Begin with my christian family members, I am now making arrangements to let more and more people around me know of my new awakening.

So then, who is Jesus Christ to us?
All these last five months of serious consideration lead to one question this morning, "So,who is Jesus?". If Jesus is not God the son, who then is the Son of God? Who then is the Anointed One, the Christ, the Messiah?

When we regard our Lord Jesus Christ as the Son of God, our Messiah, we are reminded of at least three things our Lord has done for us:
I Jesus is the Model of our faith
II Jesus is the Mediator of our salvation
III Jesus is the Master of our obedience

I think I'll have time today only to explain the first point: that the Son of God is the Model of our faith:

(1) Firstly, he is the Model for our Empowerment:
Jesus was anointed by the Spirit of God (Acts 10: 38, Luke 3:22). He was led by the Spirit, and he was full of the Spirit (Luke 4:1, 14) - beginning with his ministry in Galilee - after his baptism by John in the Jordan River.

Likewise, beginning with our baptism, we, like our Lord Jesus, also receive the Spirit of God - and like Jesus - we are to be led by the Spirit, and be full of the Spirit. (Rom. 8: 11-14). The same Spirit who raised Christ from the dead will also give life to our bodies, by his indwelling in us - and by this Spirit we are to put to death the deeds of the body - and we who are led by the Spirit of God are children of God.

(2) Secondly, he is the Model for our Endurance:
He is the author and finisher of our faith, and we are to "look unto Jesus" (Heb. 12:2, 3) - who endured the cross, despised shame, and endured such hostilities from sinners - let us make him our model, our example - so that we will not become weary or discouraged in our souls.

(3) Thirdly, he is the Model for our Emulation:
In 1Cor. 11: 1 - the apostle Paul asked the Corinthian Christians to imitate him as he imitated Christ. Let us likewise imitate (follow, exemplify, emulate) our Lord Jesus in our lives.
Phil. 2:8 - Christ became obedient to God, to the point of death, even death on the cross . . .
Four verses later, (after explaining how God has highly exalted Christ and gave him the name which is above every name) - the apostle told the Philippians "Therefore" - they must also obey God (as they had always obeyed) - and work out their own salvation with fear and trembling!

Conclusion
Bro. and Sis. in Christ, let us live like our Lord Jesus Christ. Let us make him the model of our faith - in our endurance, in our empowerment, and in our emulation of him Just as Christ humbled himself and obeyed God to the point of crucifixion, let us also obey God like he did - and work out our salvation.

Continued on my posting of 26April10: Jesus - our Mediator.

Monday, February 15, 2010

Victors and Victims : a closer look at Hebrews 11

Monday, 15Feb2010 8:37 a.m. Hebrews 11: 1 - 40 ESV

And all these, though commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should not be made perfect. v40

All the people of great faith mentioned in Hebrews 11 can be placed broadly into two groups.

Firstly, many of them, like Abraham, Isaac, Jacob and Moses appear to us as victors. These are people of great accomplishments. They have experienced the great power of the LORD YHWH, and were delivered mightily from harm and evil. By faith, they "stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight" (v33-34)

In fact, there are so many of them, that more than half of the 40 verses (v4 - 12, 17 - 34) in this chapter is devoted to such victors. We often wish to have their kind of faith and live their kind of victorious lives.

In contrast, there is another group of people mentioned here. While they are also people of great faith, they do not appear to have been victorious in their lives. Instead, they come across to us as victims. These are people who suffered greatly. They were tortured, mocked and flogged. They suffered chains and imprisonment.

They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— of whom the world was not worthy— wandering about in deserts and mountains, and in dens and caves of the earth. v37, 38

These apparent "victims" did not seem to have accomplished any thing in their lives. They were certainly not delivered from the harm and evil that were inflicted upon them by their enemies. None of them are mentioned by name. And only four out of the forty verses in the entire chapter 11 is devoted to them. It is easy to ignore such people. Not many of us would wish to live their kind of lives and to suffer greatly like them. At least that's not the kind of "faith" that many preachers preach on Sunday in church!

When we take a closer look at Hebrews 11, however, we find that both these groups of people have something in common, regardless of whether they appear victorious or victimised in their lives. Verses 2 and 39 tells us that they all have obtained a good report in their lives. It tells us that both these groups of people are equally commendable in the sight of God. Neither is more successful than the other. Whether they appear victorious, and well-known, like Abraham or David, or appear victimised and unknown like those anonymous people mentioned in verses 35b to 39, they have all obtained good report in their lives.



Let us strive to obtain a good report in the sight of God.

Thursday, February 11, 2010

The course of discipleship: a summary

Thursday 11Feb2010, 7:33 am

The following is a side-by-side comparison of the teaching of our Lord on the course we must take in becoming his disciples:

Luke 12:51-53Matthew 10: 34-36
Christ brings divisionChrist brings sword
three vs two, two vs threeson vs father, daughter vs mother etc
in-laws against in-lawsfamily = worst enemies
Luke 14:26Matthew 10:37
Whoever does not hate father & mother/ wife & children etcWhoever loves father & mother / son & daughter more than Christ
- cannot be my disciple- not fit to be my disciple
Luke 14:27Matthew 10: 38
Whoever does not bear his own cross and come after me
cannot be my disciple.
Whoever does not take his cross and follow me
is not worthy of me.




Let each of us take our own cross and follow our Lord. This is the course of discipleship.

Wednesday, February 10, 2010

The Course of Discipleship

Wednesday, 10Feb2010, 5: 30 pm. Luke 12: 51-53; Matthew 10: 34-36; 37-38. ESV

"If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.Luke 14: 26, 27

As a young Christian I've occasionally listened to preachers teach about the necessity to "hate" ones family members in order to be a disciple of our Lord Jesus. Almost invariably, the term hate as used by our Lord would be interpreted by the speakers as a matter of "relative degree of love", i.e. a disciple of Christ is to love the Lord so much, so intensely, to such a high degree, that his love for his father and mother, and wife and children, and brothers and sisters, appears to be "hatred" by comparison. These preachers would explain that our Lord didn't actually command his disciples to hate family members.

So I tried to obey this teaching through the years, with some reservation though, over whether our Lord Jesus actually meant "relative degree of love" when he used the word hate. After all, isn't the Bible full of teachings that we should both honour and obey our parents? Why did our Lord use such a strong word? Have those preachers missed something in their exegesis?

The answer to my question came when one day I realised that our Lord had foretold something astonishing about his work just before he set this seemingly impossible condition for discipleship: that is, his ministry would eventually bring about division on earth, particularly division within families. In Luke chapter 12, he had said,

"Do you think that I have come to give peace on earth? No, I tell you, but rather division. For from now on in one house there will be five divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law." Luke 12: 51-53

"They will be divided", our Lord says of family members within a household. Matthew uses a stronger word "a sword" in Matt 10:34 symbolising bitter contention or enmity within families.

In Luke this teaching was recorded in Luke 12, almost two chapters earlier before his command to "hate" one's own family members in Luke 14: 26. Being two chapters away, it would not appear obviously enough that the command to "hate" one's family should be interpreted within the context of "division within the family" - a kind of division foretold by our Lord himself - where three will go against two, and two against three.

If this inevitable division foretold by the Lord is taken into consideration, it becomes obvious why our Lord used such a strong word - "hate" - when referring to the course that we must be willing to take in order to be a disciple of Christ: that we are to follow Christ even when some members of our family may reject us, persecute us, nay, even disown us.

In other words, we must be so committed to following our Lord that we are willing to let go our love for such opposing family members. Our love for them must "die" - regardless of whether they are father or mother, wife or children, brother or sister - that is we must be willing to lose their love and acceptance for the sake of following Christ. We must go against their dissaproval of our belief in Christ. We must follow Christ notwithstanding their strong opposition against our "new religion", and their associated displeasure over our forsaking many years of their family tradition. In the parallel passage in Matthew chapter 10, our Lord added,

And a person’s enemies will be those of his own household. v36

For the sake of following Jesus Christ we must be prepared for the eventuality when, sadly, our very own loved ones become our bitter opponents and behave as enemies to us! Notice that immediately after these strong words, "hate father and mother . . .", our Lord added the statement, "Whoever does not bear his own cross and come after me cannot be my disciple.".

Again, contrary to popular notion, the command to bear our own cross in this verse is not so much about the cost of discipleship, as it is about the course of discipleship. "And come after me", he said. The Lord is telling us to follow him on a course towards crucifixion, a journey that leads even to death. We must be willing to die to our old self. If we are not willing to follow our Lord on such a deadly course, we cannot be his disciples.

This interpretation of our Lord's words "hate father and mother" becomes even more obvious when we turn to the Gospel according to Matthew where, in chapter 10, the author puts the two teachings of our Lord Jesus together into one continuous discourse: the prophecy about Christ bringing division ("sword") within families is followed immediately by the stern warning that anyone who loves father or mother more than Christ is not worthy of him.

"Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household." Matthew 10: 34-36

"Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me." Matthew 10: 37-38

Brothers and sisters in Christ: Let us follow our Lord Jesus Christ even when our own loved ones turn against us, wielding swords against us like "enemies" because of our faith in the Son of God who died for us, and whom God has raised on the third day, and whom God made to sit at his right hand, where he intercedes for us. (Romans 8:34)



Let each of us take up his own cross. This is the course of our discipleship.

Tuesday, February 9, 2010

My Poor Malaccan Friend

Tuesday, 9Feb2010: Romans 12: 16

Do not be proud, but be willing to associate with people of low position. Do not be conceited. NIV

Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. NKJV


There is an old Chinese saying that the wealthy who live in the deep jungles have friends coming from afar, but the poor who live by the road side do not have any visitor. It reminds us of the tendency of our human nature: to make friends with those who are wealthy and influential, while ignoring those who are poor and powerless.

Likewise, scripture warns us about such discrimination in Proverbs 19: 7

The poor is disliked even by his neighbor, but the rich has many friends.

Recently, however, I was impressed by a poor family who are different. A poor friend from Malacca, whom I've known for more than twenty years, who had to work very hard, a sole-breadwinner, earning limited wages to raise four children in a simple home. We met his family in church back in the early 80s, and my children attended Sunday School with his children.

Last week, his second son, who had just graduated from a local university three years ago, and who had increasing assumed the role of new "breadwinner" in the family, passed away in Malacca Hospital after suffering from an unknown illness for more than a month. Despite numerous tests and examinations, the doctors failed to find the cause for his high fever, vomitting, diarrhoea etc, and his subsequent lapse into coma and swelling of his brain.

Finally, the young man went home to be with our Lord Jesus.

It was indeed a sad story. My poor friend had lost a promising young son whom he had worked so hard to raise and educate, and who had just begun to help alleviate the difficult circumstances in the family. He could see poverty in his future, all over again.

But my poor Malaccan friend had something which I didn't quite expect he'd have. He has many friends, and many of them are wealthier than him.

Contrary to the old Chinese proverb about the poor man by the road-side, my Malaccan friend had many visitors during the funeral of his second son. People, both rich and not-so-rich came from afar to offer their condolences. They came to console him in his grief, and to join him in his bereavement. Some who couldn't make the long journey to Malacca, sent him gifts - generous sums of money. Even a University Professor who had taught his son before, sent him a wreath from Korea.

All his friends share one thing in common with him: they are all believers in Jesus Christ. After the funeral, my Malaccan friend called me. He was overjoyed, and besides saying "thank you" very warmly for my small token of condolences, he went on to relate to me his joy over having so many people visiting him and comforting him in his hour of grief.

This poor Malaccan friend has friends who don't set their minds on money. He has friends who are willing to associate with a poor man like him. They are his real friends, who serve the Lord Jesus Christ in the Kingdom of God, our Father in heaven.

Thanks be to God our Heavenly Father, that under the Lordship of Jesus Christ, we have the power to repent from this worldly love of money. Instead of serving money as our master, we serve God. And as such, we no longer set our mind on "high things" but, instead, we are willing to associate with the humble.

"May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ" Romans 15:5

In the Kingdom of God, the poor has many friends.