Sunday, August 30, 2015

If in this life only we have hope, then we are the most pitiable

Yesterday morning I received news that a dear sister, the wife of the elder of our former church has passed away. In the words of the apostles in the New Testament, she has fallen asleep in the Anointed One (Christos).

My wife and I made the five hour journey to Temerloh in Pahang to be with Dr Liew and his family at the evening funeral wake. While singing the solemn hymns and listening to the heartfelt messages, several verses from the First Epistle to the Corinthians came to mind, with a question:

"When a loved one departs from this world, what hope is left?"

Do we hope that the deceased will somehow come back to us alive and well?
Do we perhaps hope that the departed person will communicate with us? Perhaps, call us and talk to us on the phone? Or appear in a vision or dream?

We know that none of these would be possible.

What then do we hope for? What hope do we hold on to?

This hope is explained by the Apostle in 1 Corinthians 15 by way of a strong caution, a warning if you like, against some who deny the resurrection of the dead.

19 "If in this life only we have hope in Christ, we are of all men the most pitiable,"

It is easy for any Christian to affirm his or her hope in the Anointed One (Christos). If, however, our hope in the Lord is merely for better days in this life, 

if everything ends at the grave, 

if a loved one who dies remains dead forever,

if "in this life only" we have hope

THEN, the Apostle tells us, we are to be the most pitied of all people in this world! For then we have put our hope in vain. We have even become false witnesses, as written in verse 15

15 "Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise."

Dear brothers and sisters, the Apostles in the New Testament testified that God raised up Yeshua His Anointed One (or Iesous Christos in Greek). Likewise, we have been called to bear the same testimony today, that Our Father in Heaven has raised up his Anointed One from death. 

Herein lies our hope. Just as God has raised his Anointed from death, God will also raise us from death. In verses 21 through 23, we read:

21 "For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power."

Yes, our Lord the Anointed One was resurrected, and on the last day, we who belong to him will also be resurrected from the dead. 

Earlier, in verses 17 and 18, it is recorded that if the Anointed is not risen, then our faith is futile. And all who have "fallen asleep" in the Anointed One are as good as perished!

1 Corinthians 1517 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable.

Our Lord was raised from death by God to be the first fruits of many more, including us, to be raised likewise by God on the Last Day, the day of resurrection, when our Lord Yeshua the Anointed One will deliver the Kingdom to God.

Brothers and Sisters in Iesous Christos, our hope does not end at the grave. When a dearly beloved among us departs, we hold on to our hope that God our Father will raise us all from death one day just as he has raised his Son.

Towards the end of 1 Corinthians 15, the apostle presents a contrast of Adam the first Man against our Lord Iesous Christos, the Last Adam, the Second Man.

Adam was the first Man created by God. In Genesis 2:7, we read that God formed Adam from the dust of the ground, breathed into his nostrils the breath of life, and Adam became a living being.  

In other words, the first Adam received life and became a living being. In contrast, the last Adam was raised from death and became a life-giving spirit. (v.45)

Also, the first Man came from the dust of the earth. The second Man is the Master who came from Heaven. (v.47)

Finally, while we now bear in our body the image of the first Man, of dust of the earth, one day, at our resurrection, we shall also bear the image of our Master, the heavenly Man. (v.49)

Let us hold on to this hope.

Dedicated to Brothers and Sisters of Temerloh Gospel Chapel who have received us warmly and shown us hospitality generously, particularly, Albert SK Yong, Kim Lee, Cassey and many others.

Sunday, December 21, 2014

The necessity for good works.

At Leng Kwang Baptist Church, Bukit Timah, Singapore, on Sun. 30Nov14.

Reading Titus chapters 2 and 3.

At the beginning of this epistle, Titus was urged not to heed Jewish fables and the commandments of men. These man-made traditions formed the bulk of rabinnical traditions until today, from lighting candles to elaborate washing rites to numerous rules about what constituted work on Sabbath. Such man-made commands and traditions are akin to various "works" observed in traditional Christian Churches today e.g. Christmas Trees, Easter eggs and bunnies, sign of the cross, veneration of the dead saints and prayers to Virgin Mary etc.

The apostle goes on to declare in Chapter 3 that the kindness and love of God has appeared to mankind. This, he writes, is achieved not by works of righteousness that we have done but instead by His mercy, through the washing of regeneration and renewal of the holy Spirit. (Titus3:5).

Notwithstanding the implied futility of our "works of righteousness" in the above declaration, the apostle emphasises repeatedly throughout chapters 2 and 3 of this epistle that it is absolutely necessary for disciples of the Messiah to do good works in their lives.

There are four verses in Titus chapters 2 and 3 in particular that tell the disciples to do good works.

Firstly, disciples are to be a pattern of good works.
In 2:7, Titus was urged to show himself a pattern of good works.

Secondly, disciples are to be ready for good works.
In 3:1, the dosciples are reminded to be ready for every good work.

Thirdly, disciples are to be careful to maintain good works.
In 3:8, we are called to affirm constantly that those who have believed in God should be careful in maintaining good works in our lives. This call is reiterated in 3:14 where we are told that we should learn to maintain good works.

Dear brothers and sisters, let us do good works all the time. Our Lord Yeshua the Messiah taught us in his sermon on the mount:

Matthew 5: 16 KJV
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.


Saturday, September 20, 2014

The Paradox of Israel: the Torah keeping sinner

The Paradox of Israel: the Torah keeping sinner.
(cf Paul's teaching on the works of the Law)

This note was recorded on Sun 21.7.13
Reading from Isaiah 1:1 - 2:5

(1) the Conduct of Israel: they performed WORKS of the Torah.
Isaiah 1:11 they offered sacrifices of sheep, bulls and fine animals.
Isaiah 1:13 they observed new moon festivals and sabbaths
Isaiah 1:15 they lifted their hands in prayer.
[ but their hearts were not perfect]
Cf Hebrews 9:10,
". . . Those offerings and sacrifices cannot make worshippers hearts perfect - they involve only food, drinks and purification ceremonies . . ."

(2) The Condition of Israel: they have rebelled against YHWH.
They have rebelled against Him (1:2)
They have turned their backs on Him (1:4)
They have become completely bad:
"From head to foot, there is no healthy spot" (1:6) !

(3) The Condemnation of Israel: they are doomed.
They are doomed like Sodom and Gomorrah (1:9, 10)
Their hands are covered with blood (1:15)

The prophet Isaiah used severe words to describe Israel:
"murderers" (1:21)
"rebels and friends of thieves" (1:23)

Conclusion: In what way has Israel rebelled against YHWH?
The answer lies in verses 23 and 29.
They have refused to defend orphans and widows (1:23)
They have worshipped trees and sacred gardens (1:29)

What really matters is repentance from evil doings like injustice, oppression and neglect of orphans and widows. (Isaiah 1:16, 17) Otherwise, sacrifices are futile. Incense is an abomination. New moons, Sabbaths and holy convocations would be hated by God. Even prayers would not be heard by Him! (Isaiah 1: 12-15)

All these outward works of the Torah, the incense, the holy days and prayers are rejected by God because the people's hands are "full of blood" (1:15). In fact, such people are trampling His courts. (1:12).

Cf The Master Yeshua's rebuke against Pharisees who broaden their phylacteries (tefillin?) and say long prayers publicly at street corners.

Matthew 23:5 KJV

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,


When He ascended on high

When He ascended on high.
(This note was written on 11-9-14)

The discrepancy between Ephesians 4:8 vs Psalm 68:18, gave or received gifts?

Eph 4:8 
"When He ascended on high, He led captivity captive and GAVE gifts to men"

Ps 68:18 (both MT and LXX) has,
" . . . RECEIVED gifts among men, even from the rebellious." 
(Check LXX again)

This problem is resolved only when Aramaic Peshitta is referred to. Peshitta uses "gave". I found a quote from the Syrian Peshitta as follows:

"You ascended on high; and you led captivity captive; and you *gave* gifts to the sons of men."


Were Paul and the early disciples using the Peshitta in their days?

Friday, August 8, 2014

Three little whiles: Where, How and What.

This note was written on Sun 03Aug2014 (5m-9d)

John 13:13
Jesus told the disciples, calling them little children, that he would by with them a little while longer. On hearing this, Peter asked, "Lord, where are you going?"

John 14:19
Jesus told the disciples that a little while longer, the world would see him no more. The disciples, however, would see him. And he would manifest himself to those who loved him. Judas (not Iscariot) asked him, "Lord, how is it that you will manifest yourself to us and not to the world.

John 16:16
Jesus told the disciples that in a little while they would not see him anymore, and again in a little while they would see him again: because he was going to the Father. Some of his disciples said among themselves, (not asking Jesus directly), "What is this he says? . . . We do not know what he is saying."

In that day.

This note was written on Friday 1-8-14 (5m-7d)

John 16: 16 - 29 KJV

Jesus, as usual, spoke in "proverbs" to his disciples (v.25).

John 16:16
A little while, and ye shall not see me: and again, a little while ye shall see me again, because I go to the Father.

And just like before, his disciples did not understand him (v17 - 19).

In v.22ff, Jesus explained his "little while" proverb, and went on further to tell of the future, "in that day".

In that day, ye shall ask me nothing (v.23)

cf v.26, At that day . . . I say not unto you, I will pray the Father for you.

Meaning: in that day, the day spoken of in v22 when Jesus will see them again, when their sorrow will turn into joy, the disciples will be able to ask from the Father directly without having to ask Jesus to pray for them. See also 16:23, 24.

John 16: 23 - 24
What soever ye shall ask the Father in my name, He will give it you.

In that day, this can happen for the disciples believed that Jesus came forth from God (v27)

See v.28, "I came forth from the Father, and am come into the world: again I leave the world and go to the Father.

In that day, the Lord Jesus no longer spoke to them in proverbs. (v29)

On hearing that, the disciples realised that "that day" is very near because they could see that Jesus has begun to speak plainly to them, and no longer in proverbs

John 16: 30
 . . . by this we believe that thou camest forth from God.


Monday, August 4, 2014

Worship Him Who Sits on the Throne, the Lord God Almighty.

This note was written on Sunday 14th April 2013, in Wesley Methodist Church Kampar.
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Revelations 1: 5 - 6 NASB
5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood— 6 and He has made us to be a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen.
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Verses 5 and 6 above tells us that our Lord Jesus is the faithful witness, the first to be raised from the death, and made the ruler of the kings of the earth. He made us a kingdom of priests to His God and His Father. To God be the glory and the dominion forever and ever.

Note verse 8: “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty."

Brothers and Sisters, let us worship God alone. He is the God and the Father of our Lord Jesus the Christ.

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Revelations 4: 8 - 11 NASB
8 And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say,

“Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come.”

9 And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, 10 the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying,

11 “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”
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Revelations 5: 9 - 12 NASB
9 And they sang a new song, saying,

“Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.

10 “You have made them to be a kingdom and priests to our God; and they will reign upon the earth.”

11 Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, 12 saying with a loud voice,

“Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.”
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Note from verses 9 to 11 above that Our Lord Jesus Christ is worthy to open the seals of the scroll, that he was killed and by his death he bought people from every tribe, language, nation and race as a people for God. Verse 10, in repeating Rev 1:6, says that Our Lord has made them a kingdom of priests to serve our God, and they shall rule the earth. 

Finally in verse 11, we read that Our Lord Jesus is the Lamb that was killed, and he is worthy to receive power, wealth, wisdom, strength, honour and praise. Compare this affirmation with the words in Rev.3: 21, where Our Lord Jesus himself declares, " He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne."

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Revelations 5: 13 - 14
13 And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying,

“To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”

14 And the four living creatures kept saying, “Amen.” And the elders fell down and worshiped.
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Revelations 19: 3 - 4
3 And a second time they said, “Hallelujah! Her smoke rises up forever and ever.” 4 And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne saying, “Amen. Hallelujah!”
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Revelations 19: 5 - 6
5 And a voice came from the throne, saying,

“Give praise to our God, all you His bond-servants, you who fear Him, the small and the great.” 6 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying,

“Hallelujah! For the Lord our God, the Almighty, reigns.
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