How Trinitarians learned trinity.

Everyone who believes in the doctrine of the Trinity, who insists that the Messiah Yeshua (Iesous Christos) is part of a triune God, who vehemently condemns others and ridicule others for not believing the Trinity, yes, virtually every Trinitarian Christian was led into believing this dangerous pagan doctrine by some Trinitarian who in turn were taught by other similar Trinitarian.

Likewise, from the first day I turned to God almighty, I was taught by several dear Christian friends that God is 3-in-1, a triune God. Thus began my journey as a trinitarian believer, a journey which started in the year 1977, lasting right through most of 2009, reinforced by many preachers and Christian books along the way.

For more than three decades, I did not question this doctrine, but instead assumed it must be divine truth. I was also taught to question any individual, church or organisation that did not subscribe to this strange doctrine (which did not seem strange at all to me at that time), regarding them all as heretical cults.

I even went so far as to complain to my pastor about an elderly church member who had told me that he didn't believe in the trinity, leading to this gentleman leaving the church and never coming back.

In fact, the doctrine of the trinity became a basis of my interpretation and understanding of the New Testament. In other words, I did not learn Trinity using the New Testament. Instead, I learned New Testament using the Trinity!

By the grace of God our Father in Heaven, one day in October 2009, I came across a book entitled, "Biblical Monotheism" that pointed out how the New Testament apostles and believer believed in the Only True God, just like the Jews have for thousands of years. I woke up to the fact that our Messiah is a Jew. His disciples and apostles were Jews. The early believers were Jews. Yes, in fact, all their holy scriptures are Jewish scriptures!

For the last two and a half years, I have searched the New Testament over and over again, without the predisposition of Trinitarian thinking indoctrinated into me by my early Christian friends. I am convinced, beyond a shadow of doubt, that there is no Trinity in the New Testament.

Until today, I have not come across any trinitarian Christian who believes in the trinity because of his or her own reading of the New Testament. Instead, and my I reiterate, virtually every one of them was led into this belief by some other trinitarian.

My dear Christian brothers and sisters who believe in the Trinity, I urge you to read the New Testament all over again for yourselves.

Blessed be the God and Father of our Master Yeshua the Anointed One (Kurio Iesous Christos).


Ephesians 1:3 NKJV
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,


Acts 5:29-31
We must obey God rather than men. The God of our fathers raised Jesus whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.

A devotion on the Prayer for the Colossians

A few days ago, I posted The Prayer for the Colossians, from Col 1: 3 - 20.
Today, I'd like to point out from this passage that Paul and Timothy prayed for the Colossian brethren in the following way:

(1) they gave thanks to the God and Father of the Master Yeshua Messiah (Iesous Christos), always praying for the Colossian brethren. (v3)

(2) they did not cease to pray for them, asking God:
(2a)- that they may be filled
- - - with the full knowledge of God's will
- - - in all wisdom and spiritual understanding, (v9)

(2b) that they may walk worthily of the Master
- fully pleasing,
- in every good work being fruitful,
- and increasing to the knowledge of God,
- in all might being made mighty
- - - according to the power of His glory,
- - - to all endurance and long-suffering with joy. (v10,11)

(2c) that they may give thanks to God, the Father,
- who made them qualified
- - - for the participation of the inheritance of the saints in the light,
- who rescued them out of the authority of the darkness,
- who translated them into the reign of the Son of His love, (v12,13)

(3) In this prayer, Paul and Timothy also affirmed that:
- the Son is the IMAGE of the invisible God, the firstborn of God in all creation. (v15)
- the first-born out of the dead, (v18)
- it pleased God, the Father, that all fullness should dwell in the Son (v19)
- and it pleased the Father to reconcile all things
- - - whether in heaven and on earth
- - - to Himself,
- - - through His Son, through the blood of his cross (v20)

Dear Christian brothers and sisters, let us likewise affirm and give thanks to God, our Father:
- that our Father is the God and Father of our Master Yeshua Messiah (Iesou Christo)
- that our Father has made us qualified to share in the inheritance of saints,
- that our Father has rescued us out of the authority of darkness,
- that our Father has translated us into the reign of His beloved Son, Yeshua, and
- that our Father is pleased to reconcile all things to Himself through His Son.

Indeed, only our Father in Heaven has done all these things.
Blessed be the Name of our Heavenly Father!
He is the Only True God.

Do you really know him?

Today is the 6th day of the 1st month in the biblical calendar. While sitting in the church hall this morning, I was led to read chapters 7 and 8 of the Gospel according to John and my attention was drawn to the following passages:

John 7: 25-29, cf John 8: 14, 16, 18, 26-28.

The people of Jerusalem are puzzled. They know that this man Yeshua of Nazareth is a wanted man. The religious leaders want to get him executed for his alleged heresies and blasphemies. Yet, they see this man Yeshua preaching boldly in public every day. How come he is not arrested yet? Is he really the Messiah whom they are looking forward to? Is he the promised one, prophesied in the scriptures many years ago?

"No, he can't be", they remarked.

For the ancient scripture tells them that no one will know where the Messiah comes from. This man Yeshua can't be that promised Messiah because they know where he comes from. They all know he comes from Nazareth, of the household of Yosef and Miriam.

The Master Yeshua replies them,

"Do you really know me? Do you know where I come from?"

Yeshua goes on to elaborate:
- that he didn't come on his own authority,
- that God has sent him, and God is faithful,
- that the people of Jerusalem do not know God, but he, Yeshua, knows Him
- that he has come from God and
- that, he reiterated, God has sent him. (John 7:28-29)

Compare the Master's words above with further statements he made in the next chapter (all quotations from the GNT):

John 8:14
I know where I came from and where I am going. You do not know.

John 8:16
the Father who sent me is with me.

John 8:18
I am not alone - the Father who sent me also testifies on my behalf.

John 8:26
the One who sent me is truthful and I tell the world only what I have heard from Him.

Of most significance are his words in John 8:27 - 28, where he tells his audience that,

- they do not understand that he was talking about the Father,
- that when he is "lifted up" (euphemism for being crucified), they will know who  he is,
- that they will know he does nothing on his own authority,
- that he says only what God has instructed him to say.

Summary:
The people of Jerusalem did not know two significant facts about Yeshua of Nazareth:

- they did not know where he came from,
- they did not know who he was talking about.

Christian brothers and sisters, Do we really know our Master? Do we know where he came from?

Let us ponder over the accounts of Yeshua Messiah (Iesous Christos) and remind ourselves, that our Master the Anointed One came from God, and that he talked about God.

Let us fix our hope on God.

1 Peter 1:21 GNT
Through him you believe in God, who raised him from death and gave him glory; and so your faith and hope are fixed on God.

The Prayer for the Colossians

From Colossians 1: 3-20
We give thanks to the God and Father of our Lord Jesus Christ,
- always praying for you,
- having heard of your faith in Christ Jesus,
- and of the love that [is] to all the saints,

- because of the hope
- - that is laid up for you in the heavens,
- - which ye heard of before
- - in the word of the truth of the good news,

- which is present to you,
- as also in all the world,
- and is bearing fruit, as also in you,
- from the day in which ye heard,
- and knew the grace of God in truth;

- as ye also learned from Epaphras, our beloved fellow-servant,
- who is for you a faithful ministrant of the Christ,
- who also did declare to us your love in the Spirit.

Because of this, we also, from the day in which we heard,
- do not cease praying for you,
- and asking that ye may be filled
- - - with the full knowledge of His will
- - - in all wisdom and spiritual understanding,

- to your walking worthily of the Lord to all pleasing,
- in every good work being fruitful,
- and increasing to the knowledge of God,
- in all might being made mighty
- - - according to the power of His glory,
- - - to all endurance and long-suffering with joy.

Giving thanks to the Father
- who did make us meet for the participation of the inheritance of the saints in the light,
- who did rescue us out of the authority of the darkness,
- and did translate [us] into the reign of the Son of His love,

- in whom we have the redemption through his blood, the forgiveness of the sins,
- who is the image of the invisible God, first-born of all creation,

- because in him were the all things created,
- those in the heavens,
- and those upon the earth,
- those visible,
- and those invisible,
- whether thrones, whether lordships,
- whether principalities, whether authorities;
- all things through him, and for him, have been created,

- and himself is before all, and the all things in him have consisted.
- And himself is the head of the body -- the assembly --
- who is a beginning,
- a first-born out of the dead,
- that he might become in all [things] -- himself -- first,

- because in him
- - it did please all the fulness to tabernacle,
- and through him
- - to reconcile the all things to himself
- - having made peace through the blood of his cross
- - through him, whether the things upon the earth, whether the things in the heavens.

A Prayer for Enlightenment

The Apostle's Prayer - a prayer for enlightenment,
adapted from Ephesians 1:17-23 (RBV, NIV)

O God of our Master Yeshua Your Anointed One,
Grant us the spirit of wisdom and revelation
    in the knowledge of You, God,
That the eyes of our understanding be enlightened,
That we may know
    what is the hope of Your calling,
    what are the riches of the glory of Your inheritance in the saints and
    what is the exceeding greatness of Your power
                     toward us who believe,
According to the working of your mighty power
    which You worked in Your Anointed One,
    when You raised him from the dead and
                    seated him at Your right hand
                               in the heavenly places,
Far above all principality
    and power
    and might
    and dominion
    and every name that is named,
           not only in this age
           but also in the age to come.
And You put all things under his feet,
And You gave him to be head over all things
        to the Assembly,
        which is his body,
        the fullness of him who fills all in all.

Amen. Amen.

---

My thoughts on the Prayer for the Ephesians:

1. That we may know God — our Father (May2010)

---

Whom shall we glorify?

It is written in Philippians 2: 5-11 (Young's Literal Trans.) about our Master Yeshua the Anointed One:
- - - - - - - - - - - - - -

For, let this mind be in you that [is] also in Christ Jesus,
who, being in the form of God, thought [it] not robbery to be equal to God,
but did empty himself, the form of a servant having taken, in the likeness of men having been made,
and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,
wherefore, also, God did highly exalt him, and gave to him a name that [is] above every name,
that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth --
and every tongue may confess that Jesus Christ [is] Lord,
to the glory of God the Father.

- - - - - - - - - - - - - - -

Many who read this passage in Philippians chapter 2 are so engrossed with the Humility of the Anointed One that they do not see the Hand of God, the Father of our Master Yeshua. Some of us are so preoccupied with this "Jesus" that we want to adore and worship nothing else.


However, if we take a closer look at the passage, we can see much more than Jesus. We see the actions carried out by the Hand of God:

It was God who exalted him to the highest place.
It was God who gave him the highest name.
It was God who made him Lord.

This act of love, it was an act of God.

When every knee bows and every tongue confesses that Yeshua Messiah is Lord, it is done to the glory of God the Father.

Many Christians are taught in church today to praise Jesus, thank Jesus, love Jesus, magnify Jesus' name, bow to Jesus, confess Jesus etc etc so much so that this Greek Name "Jesus" has virtually taken the place of the Only True God, the God who is called many times in the NT as the "God and Father of our Master Yeshua the Messiah".
(see 2 Cor.1:3, Eph.1:3, Col.1:3, 1 Pet.1:3)

Dear brothers and sisters, why is there so little praise for our Father in Heaven? Why are so few giving glory to the Only True God?

Let us do all things to the glory of God our Father in Heaven.

A tale of two Yeshuas

To all who worship YeHoVaH Elohim, who guard the commandment to rest on the Seventh Day,

Shabbat Shalom.

Psalm 95: 6 - 11 NIV
Come, let us bow down in worship,
let us kneel before YHWH our Maker;
for he is our God
and we are the people of his pasture,
the flock under his care.
TODAY*, if only you would hear his voice,
‘Do not harden your hearts as you did at Meribah,
as you did that day at Massah in the wilderness,
where your ancestors tested me;
they tried me, though they had seen what I did.
For forty years I was angry with that generation;
I said, “They are a people whose hearts go astray,
and they have not known my ways.”
So I declared on oath in my anger,
“They shall never enter my rest.”’

* TODAY: Explained in Hebrews 4: 8 - 11 NIV
For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.


It is noteworthy that the first Joshua, called Yeshua ben Nun (or simply Joshua by most people) did not succeed in giving rest to Israel of old because of their hardened hearts and rebellious ways, so much so that YHWH had sworn in His wrath that they would never enter His rest.

In contrast, the second Joshua, called Yeshua ben Elohim (who is called "Jesus" today), by his death, resurrection and ascension to the right hand of God, has succeeded in becoming the eternal High Priest to intercede and mediate on behalf of all who repent and turn to God through him and become grafted into the vine of Israel.

Thus, TODAY, there remains a Sabbath rest for such people of God. Let us strive to enter this rest.